Lukas 5:1-11
Konteks5:1 Now 1 Jesus was standing by the Lake of Gennesaret, 2 and the crowd was pressing around him 3 to hear the word of God. 5:2 He 4 saw two boats by the lake, but the fishermen had gotten out of them and were washing their nets. 5:3 He got into 5 one of the boats, which was Simon’s, and asked him to put out a little way from the shore. Then 6 Jesus 7 sat down 8 and taught the crowds from the boat. 5:4 When he had finished speaking, he said to Simon, “Put out into the deep water and lower 9 your nets for a catch.” 5:5 Simon 10 answered, 11 “Master, 12 we worked hard all night and caught nothing! But at your word 13 I will lower 14 the nets.” 5:6 When 15 they had done this, they caught so many fish that their nets started to tear. 16 5:7 So 17 they motioned 18 to their partners in the other boat to come and help them. And they came and filled both boats, so that they were about to sink. 19 5:8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, 20 for I am a sinful man!” 21 5:9 For 22 Peter 23 and all who were with him were astonished 24 at the catch of fish that they had taken, 5:10 and so were James and John, Zebedee’s sons, who were Simon’s business partners. 25 Then 26 Jesus said to Simon, “Do not be afraid; from now on 27 you will be catching people.” 28 5:11 So 29 when they had brought their boats to shore, they left everything and followed 30 him.
Lukas 5:27-28
Konteks5:27 After 31 this, Jesus 32 went out and saw a tax collector 33 named Levi 34 sitting at the tax booth. 35 “Follow me,” 36 he said to him. 5:28 And he got up and followed him, leaving everything 37 behind. 38
[5:1] 1 tn Grk “Now it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.
[5:1] 2 sn The Lake of Gennesaret is another name for the Sea of Galilee. Cf. the parallel in Matt 4:18.
[5:1] 3 sn The image of the crowd pressing around him suggests the people leaning forward to catch Jesus’ every word.
[5:2] 4 tn Grk “And he.” Here καί (kai) has not been translated because of differences between Greek and English style.
[5:3] 5 tn Grk “Getting into”; the participle ἐμβάς (embas) has been translated as a finite verb due to requirements of contemporary English style.
[5:3] 6 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
[5:3] 7 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
[5:3] 8 tn Grk “sitting down”; the participle καθίσας (kaqisa") has been translated as a finite verb due to requirements of contemporary English style.
[5:4] 9 tn Or “let down.” The verb here is plural, so this is a command to all in the boat, not just Peter.
[5:5] 10 tn Grk “And Simon.” Here καί (kai) has not been translated because of differences between Greek and English style.
[5:5] 11 tn Grk “answering, Simon said.” This is redundant in contemporary English and has been simplified in the translation to “Simon answered.”
[5:5] 12 tn The word ἐπιστάτης is a term of respect for a person of high status (see L&N 87.50).
[5:5] 13 tn The expression “at your word,” which shows Peter’s obedience, stands first in the Greek clause for emphasis.
[5:6] 15 tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.
[5:6] 16 tn In context, this imperfect verb is best taken as an ingressive imperfect (BDF §338.1).
[5:7] 17 tn Here καί (kai) has been translated as “so” to indicate consequential nature of the action.
[5:7] 18 tn That is, “they signaled by making gestures” (L&N 33.485).
[5:7] 19 tn This infinitive conveys the idea that the boats were at the point of sinking.
[5:8] 20 sn Lord is a term of high respect in this context. God’s presence in the work of Jesus makes Peter recognize his authority. This vocative is common in Luke (20 times), but does not yet have its full confessional force.
[5:8] 21 sn Peter was intimidated that someone who was obviously working with divine backing was in his presence (“Go away from me”). He feared his sinfulness might lead to judgment, but Jesus would show him otherwise.
[5:9] 22 sn An explanatory conjunction (For) makes it clear that Peter’s exclamation is the result of a surprising set of events. He speaks, but the others feel similarly.
[5:9] 23 tn Grk “he”; the referent (Peter) has been specified in the translation for clarity.
[5:9] 24 sn In the Greek text, this term is in an emphatic position.
[5:10] 25 tn Or “business associates.”
[5:10] 26 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
[5:10] 27 sn From now on is a common Lukan expression, see Luke 1:48.
[5:10] 28 tn The Greek term ἄνθρωπος (anqrwpo") is used here in a generic sense, referring to both men and women, thus “people.”
[5:10] sn The kind of fishing envisioned was net – not line – fishing, which involved a circular net that had heavy weights around its perimeter. The occupation of fisherman was labor-intensive. The imagery of using a lure and a line (and waiting for the fish to strike) is thus foreign to this text. Rather, the imagery of a fisherman involved much strain, long hours, and often little results. Jesus’ point may have been one or more of the following: the strenuousness of evangelism, the work ethic that it required, persistence and dedication to the task (often in spite of minimal results), the infinite value of the new “catch” (viz., people), and perhaps an eschatological theme of snatching people from judgment (cf. W. L. Lane, Mark [NICNT], 67; D. L. Bock, Luke [BECNT], 1:461). If this last motif is in view, then catching people is the opposite of catching fish: The fish would be caught, killed, cooked, and eaten; people would be caught so as to remove them from eternal destruction and to give them new life. With the statement “You will be catching people” Jesus turns the miracle into a metaphor for mission.
[5:11] 29 tn Here καί (kai) has been translated as “so” to indicate the result of Jesus’ pronouncement.
[5:11] 30 sn The expression left everything and followed him pictures discipleship, which means that to learn from Jesus is to follow him as the guiding priority of one’s life.
[5:27] 31 tn Grk “And after.” Here καί (kai) has not been translated because of differences between Greek and English style.
[5:27] 32 tn Grk “he”; the referent (Jesus) has been supplied in the translation for clarity.
[5:27] 33 sn See the note on tax collectors in 3:12.
[5:27] 34 sn It is possible that Levi is a second name for Matthew, because people often used alternative names in 1st century Jewish culture.
[5:27] 35 tn While “tax office” is sometimes given as a translation for τελώνιον (telwnion; so L&N 57.183), this could give the modern reader a false impression of an indoor office with all its associated furnishings.
[5:27] sn The tax booth was a booth located on the edge of a city or town to collect taxes for trade. There was a tax booth in Capernaum, which was on the trade route from Damascus to Galilee and the Mediterranean. The “taxes” were collected on produce and goods brought into the area for sale, and were a sort of “sales tax” paid by the seller but obviously passed on to the purchaser in the form of increased prices (L&N 57.183). It was here that Jesus met Levi (also named Matthew [see Matt 9:9]) who was ultimately employed by the Romans, though perhaps more directly responsible to Herod Antipas. It was his job to collect taxes for Rome and he was thus despised by Jews who undoubtedly regarded him as a traitor.
[5:27] 36 sn Follow me. For similar calls on the part of Jesus see Luke 5:10-11; 9:23, 59; 18:22.
[5:28] 37 sn On the phrase leaving everything see Luke 5:10-11; 14:33.
[5:28] 38 tn The participial phrase “leaving everything behind” occurs at the beginning of the sentence, but has been transposed to the end in the translation for logical reasons, since it serves to summarize Levi’s actions.
